
Here we see the example of a perfect devotee, Anasuya, eagerly waiting to hear about Krishna and stories relating to Him. This is the key to making spiritual progress. Above all other religious practices, one must be eager to hear words and discourses about Krishna, or Krishna-katha.
This sort of religious touring still goes on today. India is a place with a rich history, so there are hundreds of places of historical significance as it relates to Krishna, His various avataras, and His exalted devotees. Even during Lord Rama’s time, there were many great sages inhabiting the forests. Brahmanas are considered the highest class in society since they engage in the cultivation of knowledge. True knowledge is that found in the Vedas, the original scripture for man. The hustle and bustle of city life can be distracting for those seeking enlightenment, so the sages would often seek refuge in the forests where it was peaceful and quiet. Lord Rama used the exile punishment as an opportunity to visit these great sages. In actuality, Rama’s visit was more for the benefit of the sages than it was for Him.
Anasuya knew very well of both Sita and Rama, and she was especially fond of how their marriage was arranged. In the classic Vedic system, a father would give away his daughter to a suitable boy based on the similarities in qualities and horoscopes. The king of Mithila, Maharaja Janaka, considered Sita to be so exalted that he couldn’t decide on just any prince to give away his daughter to. Rather, he chose to hold a self-choice ceremony known as a svayamvara. Sita would marry whichever prince could string the illustrious bow of Lord Shiva that had been given to Janaka on a previous occasion. Many valiant princes came and tried, but only Lord Rama was able to lift and string the bow.
From Anasuya’s statements we can understand that the story of Rama’s lifting of the bow was well-known throughout India at the time. Even though Anasuya knew of the events, she still requested Sita to tell the story in her own way. This is noteworthy because according to social conventions, Anasuya and her husband were superior to Sita and Rama. Yet it was Anasuya who treated Sita as the exalted one. This is the code of conduct for pure devotees. When they meet God or one of His representatives, they offer them the highest respect. Sita Devi very nicely described the circumstances of her birth and how her marriage took place. Anasuya then presented her various ornaments as a gift.
This is another sign of proper etiquette. Brahmanas are usually the ones who talk about Krishna and other religious subjects. If a devotee is kind enough to enlighten us on spiritual matters, we should present gifts to them in return. That is the highest form of charity. This etiquette has been followed in India since time immemorial. Brahmanas and panditas perform religious functions and are given gifts in return. Students at gurukulas, the schools hosted by brahmanas, would give dakshina, or gifts, to their spiritual masters at the completion of their studies. In this instance, Sita was the daughter and husband of kshatriyas, but she was nevertheless given the respect of a highly learned person. She earned this respect through her pure devotion and love for Rama.
