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Imagine this situation. You come home from a hard day at work. You are both exhausted and starving. When you put the keys to the house and the car in the drawer in the kitchen, which is your usual spot, you notice a cheesecake sitting on the table. It is a full cake. It looks like it just got delivered. It is still cold, so someone must have either left it out or brought it inside from wherever it came. You decide to have a slice. You’re not authorized to eat it; someone could have brought it home for another reason. But you’re so hungry and it looks so tempting. You decide that you’re going to dig in.
Indeed, even in commerce in modern times there are only a certain number of jobs available at a time. There is competition for a position, and only one person wins. One person finds happiness, which then automatically causes another’s sadness.
Spiritual life is inherently different. For starters, it applies to every single living creature. It is available for them to live in. It is like an apartment complex with an unlimited number of vacancies. Try to consider all the life forms that you encounter on a daily basis. Then take that number and multiply it by the number of human beings you know to be roaming the planet. They too witness so many forms of life. Spiritual life is available for each one of these beings.
But this is bliss for only one person. This individual has surpassed the neophyte understanding which only knows of a supreme controller referred to by a vague term such as “God.” This person has moved along from the understanding of the impersonal Brahman, which due to its lack of perceptible features is very difficult to understand for one who is embodied.
“For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied.” (Lord Krishna, Bhagavad-gita, 12.5)
The soul in transcendental bliss derives their happiness from knowing that God is Bhagavan, or the Supreme Personality of Godhead. Having found this highest knowledge doesn’t mean that others are restricted from it. This is no race to first; it is simply a personal victory. And from that lofty achievement, the liberated soul does not hog the glory for themselves. They open the floodgates for the ocean of transcendental bliss to flow.
In Closing:
If accidentally to eat the whole pie,
To leave others hungry act of my.
In spiritual life not the case,
To first there is no race.
Chanting holy names in bliss abound,
Then to share with others what they’ve found.
Through same chanting of Krishna done,
So that left behind there to be none.
