sa mārgamāṇastām devīm rāmaḥ sītāmannditām ||
āsasāda vane mitram sugrīvam nāma vānaram |
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You can tell a lot about a person based on their friends. With whom do they spend their time? What sort of people do they value? If they surround themselves with liars, cheats and thieves, it means that likely they are of the same character. If they choose to be with men and women of the saintly character, they are probably of the same nature, or at least striving to be. The Supreme Lord is unique in that He is tied to every single individual. Thus He can find friends anywhere, and due to their relationship to Him, such individuals automatically assume a high stature.
“The consciousness of the living entity, although qualitatively one with the supreme consciousness, is not supreme because the consciousness of one particular body does not share that of another body. But the Supersoul, which is situated in all bodies as the friend of the individual soul, is conscious of all bodies.” (Shrila Prabhupada, Bhagavad-gita, 13.34 Purport)
This truth informs us that the soul is very powerful, but it is still not the most powerful. That is because the vital force within one body is not the vital force within another. My consciousness is different from your consciousness. This is not the case with the supreme consciousness, which belongs to God. He is in my body as well as yours. In fact, we are expansions from Him, which means that He is actually the life of all that lives. He is conscious of both my activities and yours.
Since He is the supreme consciousness, God is automatically everyone’s best friend. How good a friend is He? No matter how we treat Him, He will stay with us. Sure, if we behave badly, through the laws of the material nature that He creates we get cast into the lower species. Even with this descent the Lord still accompanies us. The supreme consciousness never leaves us; we only forget about it due to our misdeeds.
The concept of the supreme consciousness is the theoretical way to understand how God is everyone’s best friend. The historical accounts of His many activities on this earth give the tangible proof to the fact. God can make friends with anyone. Sita Devi, the wife of the Lord in His incarnation as Shri Rama, knows this very well. While she was residing in the forest of Dandaka with her husband, the evil King of Lanka, Ravana, stole her away in secret. While God is everyone’s friend, Ravana was pretty much everyone’s enemy. Even his friends were only there for convenience’s sake; he liked them because of what they could do for him.
Therefore it wasn’t surprising to her later when she heard that Rama made friends with a monkey named Sugriva. This occurred after Sita vanished from sight in the forest. Rama met Sugriva while looking for her. Sita did not know this previously; here she is learning of the fact from Hanuman. This description sets the table for understanding how Hanuman, who is also a monkey, is Rama’s friend as well.
If Rama makes friends with all sorts of creatures, from human beings to animals, why wouldn’t one desire to be His friend? Rama does not discriminate, as the less intelligent religiously minded sometimes do. He does not consider one person to be higher and another to be lower based simply on their bodily appearance. He knows that each individual is eligible for the highest achievement in life, residence in the supreme abode. A desire alone sparks the journey towards that residence.
In Closing:
From creatures large and small,
Rama can make friends with them all.
Doesn’t matter from where they came,
Like Jatayu and monkey Sugriva named.
One an inauspicious vulture,
A forest dwelling monkey the other.
Supreme consciousness, Rama to discriminate not,
From sincere desire alone best friend you’ve got.
