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When delving into the annals of the history of the world, the theme of “liberty versus tyranny” is peppered throughout. It’s a common story: some government became too powerful and started to oppress its people. Those people then hoped for liberation, to be free from the iron fist of tyrannical rule. This theme is present in religious works as well, which often describe historical events from ancient times. Freedom is certainly what everyone desires, but actually that freedom is always checked. Moreover, the issue becomes how to make the best utilization of that freedom once it is gained. From the person who is the freest, who has the most ability in using their independence, we see what the best use of it is.
Though we may not know it, freedom is always checked, even after there is so called liberation. One nation goes to war with another and uses the justification of wanting to liberate the oppressed. “We must free the oppressed people. If our nation doesn’t do it, then who will? Who will come to their rescue? Man should not have to live under the rule of a dictator. Man should be free to choose his own destiny.”
But what happens after the liberation? Does strife suddenly vanish? Are there no arguments anymore? Is everyone fully content all the time? Actually, without knowing how to properly use that freedom, there will always be trouble. The person living in the purportedly free country has constant worries. They are concerned with the deteriorating conditions of the public schools. They walk around knowing that at any moment a medical catastrophe could leave them bankrupt. They worry over paying the credit card bills, the mortgage, and taxes.
From Vedic literature we learn of a character who is the most independent of the conditioned living entities. We also learn how he acts. This person is the creator of all creatures. Depending on your point of view, you will think that this person is God Himself or a series of chemicals that randomly collided. In either case, the original entity is understood to be very powerful.
“By human calculation, a thousand ages taken together is the duration of Brahma’s one day. And such also is the duration of his night.” (Lord Krishna, Bhagavad-gita, 8.17)
From works like the Shrimad Bhagavatam, we can get an idea of how he uses that independence. On one occasion, he went to the place where a great fight was taking place. This conflict was between a powerful living entity named Hiranyaksha and a boar. Was this like watching a wrestling match on television? Was it like going to a sporting arena? Actually, the boar was the real attraction. He had a transcendental form and was previously engaged in holding up the earth from a flood. Hiranyaksha was the aggressor, desirous of battle against this boar who wasn’t bothering anyone.
Since this boar was an incarnation of the Supreme Personality of Godhead, it was beautiful in every way. A person looks their best when they are offering love to someone else. Here Varahadeva was loving His devotees by dealing with a shameless aggressor. Lord Brahma, the most independent living entity, decided to go to the scene to witness the event. No one told Brahma to go. He could have used his independence for vice, but he chose not to. He was quite selfish in this regard, as he knew that witnessing Varahadeva’s fight against Hiranyaksha would make him happiest.
His independence is used in voluntary surrender to the Supreme Lord. That surrender is in consciousness, where all actions are done out of love. He makes the choice to always serve the interests of the Supreme Lord, who reciprocates by displaying wonderful transcendental forms and activities for the pleasure of the surrendered souls. Dependence on God is the greatest use of any independence we have, as was shown by Brahma himself.
In Closing:
In independence to act I’m free,
In Brahma the proper use to see.
His creative powers make him foremost,
In actions he has freedom the most.
Went to watch demon most immoral,
Against boar an epic quarrel.
Varahadeva protecting a pleasurable sight,
Victory over demons, removing demigods’ fright.
