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In rebellion against the dictates of the Supreme Personality of Godhead, Bhagavan, man thinks their approach is more enlightened. Rather than fix the mind on a person they consider to be imaginary, whom they identify in derogatory terms such as “magic sky wizard,” they choose their own path. They won’t be told what to do. But in fact it is seen that laws exist anyway. Instead of following God’s laws, man creates their own. The very same rebellion they offer to the author of all good things gets returned to them with the passage of time. Their influence gets forgotten entirely, showing that they are not anything like God.
“I’m never taking that bridge again. Don’t even mention the name George Washington to me. It brings up bad memories. I’ll never forget that time I was stuck on that bridge for three hours. It was a nightmare. I’d rather take any other route to get to New Jersey. Or better yet, I’ll avoid going to New Jersey altogether if I can.”
In another instance, you have a school called Thomas Jefferson High School. The children who pass through it thus associate the name with an important time in their life. Whenever they hear the name “Thomas Jefferson” they immediately think of school, which then conjures up either good or bad feelings.
If you get enough generations removed, likely the people won’t even know who Thomas Jefferson and George Washington are. Yet at one time both were very important. They helped to create a new nation, lending support to two very important documents: the Declaration of Independence and the Constitution. Though both were very much believers in God, through their adventures we see that new laws were created. A new system of government emerged.
The laws coming from the Supreme Lord never change. One law is that there must be death after birth. If you want to know why people die, look no further than birth. As soon as you emerge from the womb of your mother, you must die. It usually happens many years later, but it will happen nonetheless. Another law says that the living entity is born into delusion, bewildered by the dualities of desire and hate.
icchā-dveṣa-samutthenadvandva-mohena bhāratasarva-bhūtāni sammohaṁsarge yānti parantapa“O scion of Bharata [Arjuna], O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate.” (Lord Krishna, Bhagavad-gita, 7.27)
Another law states that the escape from the dualities of desire and hate comes from purifying consciousness. No more distractions. No more hankering after things you want and lamenting over that which you don’t have. No more calling one person your friend and another your enemy. No more wondering why you were put on this earth. No more thinking that you can solve every problem yourself, that you have the answers through your limited experience in life.
anta-kāle ca mām evasmaran muktvā kalevaramyaḥ prayāti sa mad-bhāvaṁyāti nāsty atra saṁśayaḥ“And whoever, at the time of death, quits his body, remembering Me alone, at once attains My nature. Of this there is no doubt.” (Lord Krishna, Bg. 8.5)
The Bhagavad-gita gives access to these perfect laws of God and more. Those laws withstand the test of time, and so any person who adheres to them, understanding them through the help of someone who follows them, will get the benefit of remembering the person whose influence never diminishes.
In Closing:
Against laws of God defiance,
Then on flawed mind reliance.
New laws from leaders famed,
With time known only by landmark named.
Supreme Lord’s influence never to diminish,
His laws remaining valid from start to finish.
Wherever mind, following laws a must,
Better if in flawless being to trust.
