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He lifted a massive hill named Govardhana. This was while giving off the visual appearance of a small child. He not only lifted the hill, but He held it aloft for seven straight days, using the weakest finger on the typically non-dominant hand. Prior to that He had been taken high into the air by a demon in the form of a whirlwind. Though Trinavarta had no difficulty picking up the baby and bringing Him into the sky, suddenly Krishna became too heavy for Him. Trinavarta dropped to the ground and died, while Krishna escaped unscathed.
aneka-vaktra-nayanam
anekādbhuta-darśanam
aneka-divyābharaṇaṁ
divyānekodyatāyudham
divya-mālyāmbara-dharaṁ
divya-gandhānulepanam
sarvāścarya-mayaṁ devam
anantaṁ viśvato-mukham
“Arjuna saw in that universal form unlimited mouths and unlimited eyes. It was all wondrous. The form was decorated with divine, dazzling ornaments and arrayed in many garbs. He was garlanded gloriously, and there were many scents smeared over His body. All was magnificent, all-expanding, unlimited. This was seen by Arjuna.” (Bhagavad-gita, 11.10-11)
The same Krishna danced under the bright moonlit night known as Sharada Purnima. His dance partners were the gopis of Vrindavana, the most beautiful women in the world, whose devotion was seen both inside and out. They each danced with Krishna individually, a feat accomplished through Krishna expanding Himself.
“Here was this amazing figure, appearing with a bluish bodily hue. People were enamored by Him. He did some legendary things. Who knows what exactly is true. Who knows if these things really did happen. It sounds like the people were so amazed that they thought He was God. They likely assigned Him the status of Supreme Personality of Godhead after the fact.”
There is no doubt that a show of magic can go a long way towards building reputation. Even during Krishna’s time on earth there were imposters. One person dressed like Him. He claimed to be the real Vasudeva, the origin of the universe. The imposter got shamefully exposed when finally in the direct presence of the genuine Krishna.
“The story of King Paundraka is very interesting because there have always been many rascals and fools who have considered themselves to be God. Even in the presence of the Supreme Personality of Godhead, Krishna, there was such a foolish person. His name was Paundraka, and he wanted to declare himself to be God.” (Krishna, The Supreme Personality of Godhead, Vol 2, Ch 11)
The words of the Bhagavad-gita and the testimony of Arjuna are proof enough of Krishna’s divine nature. There is Vedic literature to give further support. In the Shrimad Bhagavatam we find the prayers of the demigods to the womb of Devaki. They knew the Supreme Lord was appearing on earth. They knew He was residing within the womb of Devaki, ready to emerge at the appropriate time and give relief from the terror that was King Kamsa. The prayers of the demigods prove that Krishna’s divinity was known beforehand. The Lord did not need to make a show during His earthly pastimes. The wise were in the know.
In Closing:
To this realm many times came,
Different forms, but always one the same.
Amazing feats while on side of good aligning,
Perhaps divine nature afterwards assigning?
Actually, to the wise from beginning known,
Not necessary for proof of ability shown.
Try bhakti if difficult to believe,
Personally this highest truth perceive.

