tava adarśanajena ārye śokena sa pariplutaḥ |
na śarma labhate rāmaḥ simha ardita iva dvipaḥ ||
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How do you tell if someone truly loves you? Keeping aside the truth of the matter, as told by the spiritual science of the Vedas, that real love only exists in a relationship with the Supreme Personality of Godhead, when the word is invoked in the general application, what is the proof of its existence?
A test that is both common and easy to facilitate is to see the reaction that separation causes. If two people who are supposedly in love lose connection with one another, what changes are noticed? For the best observation, the separation should be complete. Sometimes physical proximity is lost, but messages are still exchanged. In that case there is still a connection.
If the person who loves you becomes sad upon separation, your association obviously means something to them. They are attached to you. They like to have you around. If you feel similarly upon separation, then the love is on an equal level.
How does this apply to the Supreme Lord? He is a person like you and me, but the best one, Purushottama. He is a living, spiritual being, but of a different and superior nature, Paramatma. Since He never falls down, He is Achyuta. Since He is never defeated, He is Ajita.
Does the above referenced verse from the Ramayana contradict these truths? Here Shri Hanuman is talking about Rama, who is an incarnation of God. Rama is Ramachandra, the moon-like beauty full of transcendental pleasure. He is Raghava, a prince in the Raghu dynasty.
Hanuman is speaking to Sita Devi, who is Rama’s beloved wife. The two are separated at the time. From meeting Hanuman, Sita is getting news of Rama after a long time apart. Hanuman says that Rama is suffering from grief, shoka, because of not having the vision, darshana, of Sita.
The grief is so strong that it is preventing peace of mind, sharma. The comparison is made to an elephant being harassed by a lion. The elephant has no desire to kill anyone for food. The lion is different. The roar of the lion generally drives away the elephant.
The lion-elephant comparison can be used for material existence, as well. In the mind are many elephant-like desires. These are large stumbling blocks towards peace of mind. The lion to scare those desires away is the maha-mantra: Hare Krishna Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.
“I am faithfully engaged in the service of Rama, who is a lion among men [nrisimham], has a broad chest and powerful arms, who treads the earth like a lion and who is like a lion in prowess.” (Sita Devi speaking to Ravana, Valmiki Ramayana, Aranya Kand, 47.35)
In Closing:
Elephant in jungle to stay,
By lion’s roar driven away.
Same with desires to find,
Clouding judgment in mind.
Sacred sound with potency same,
God’s association through name.
Whose presence separation’s pain clearing,
Like when Sita news of Rama hearing.

