“Knowing me to be one not born of any mother’s womb, the king, after great thought, was unable to find a suitable husband for me. After reflecting thus, this thought occurred to the wise king, ‘I shall hold a svayamvara (self-choice ceremony) for my daughter’s marriage. ’” (Sita Devi speaking to Anasuya, Valmiki Ramayana, Ayodhya Kand, 118.37-38)
In the Vedic tradition, marriages are arranged by the parents of both the bride and groom. Marriage itself is known as the grihastha-ashrama, meaning it is meant to be a spiritual institution. For this reason, the covenant of marriage is not something that should be entered into lightly. Great care must be taken to ensure that the bond will be a lasting one.
For marriage arrangements, the primary instrument used by parents of the Vedic tradition is the horoscope. Today the idea of horoscopes and astrological charts bring justifiable skepticism from the general public, but real astrology has its origin in the Vedas. The original scriptures for mankind come from India and they are referred as the Vedas, which mean knowledge. The primary purpose of the Vedas and religion in general is to give mankind a set of guidelines which can help them fulfill their true destiny in life, that of returning back home, back to Godhead. This earth is not our actual home. All the planets of the solar system and even those of other universes constitute the material creation.
“The whole cosmic order is under Me. By My will it is manifested again and again, and by My will it is annihilated at the end.” (Lord Krishna, Bhagavad-gita, 9.8)
By rule, anything created must be also be subject to destruction. Thus everything in this world is temporary, including our bodies. However, the spark that illuminates this body, the individual spirit soul, is eternal. The soul has no birth or death but due to association with material qualities, it is currently in an embodied form. The Vedas give us sanatana-dharma, or the eternal occupation of man, which is a set of guidelines that will help us break free of the repeated cycle of birth and death. The biggest hindrance towards spiritual perfection is sex life. The highest of material pleasures, sex life can lead to an attachment that keeps us bound to this material world, forcing us to repeatedly take birth, life after life. Marriage was created by God so as to allow us to control our sex desire. If we live a regulated life, free of attachment to fruitive activity (karma), it will be easier for us to think of God.
Since marriage is an institution where regulated sex life is allowed, an unmarried person desirous of sexual activity should enter into it as soon as possible. The current model where men and women freely intermingle is not recommended by the Vedas. God doesn’t want to explicitly punish us in any way, for having to live here is cause for misery by itself. The Lord would much rather help us along in our journey towards self-realization. In the Vedic tradition, parents are required to get their children married as soon as there is any inkling for sex desire. This way other problems such as single-parenthood, sexually transmitted diseases, adultery, etc. are all eliminated. When searching for a suitable husband or wife for their child, parents compare the astrological chart of both their own child and that of the potential spouse. The alignment of the planets at any given time signifies certain characteristics of the people born during such a time. There are auspicious signs and inauspicious signs. Expert brahmanas can predict the future of a young child simply by studying their astrological signs.
“After the birth of a child, the astrologers calculate the moment of the birth and make a horoscope of the child’s future life. Another ceremony takes place after the birth of the child: the family members take baths, cleanse themselves and decorate themselves with ornaments and garlands; then they come before the child and the astrologer to hear of the future life of the child.” (Shrila Prabhupada, Krishna, The Supreme Personality of Godhead, Vol 1, Ch 5)
Parents will never agree to a marriage if their child’s astrological signs don’t match those of the potential spouse. It’s not that the characteristics of both children have to be the same, but rather they must be compatible. We see that this formula holds true even in love-marriages. The husband and wife rarely have the same personality type or interests. The husband may be quiet and calm while the wife is very talkative and friendly. Yet these relationships can work since the characteristics of each person match well together.
More than anything else, the husband and wife should have the same value system. A marriage is a partnership where both parties are required to work for the same goal. Friction will naturally arise in any relationship, but if there is a dedication to dharma, there is no risk of separation or divorce. The common goal should be that of serving Lord Krishna, the Supreme Personality of Godhead. A householder has clearly delineated duties as outlined by the shastras. They are to offer as much food as possible to the Lord. The resultant prasadam should then be distributed to as many people as possible. “Feed God and guests”; these are the two simple rules for householders. A husband and wife share in the accumulated spiritual merits, thus it is in both of their interests to stay committed to the path of dharma.
Many thousands of years ago, there was a great king by the name of Janaka who ruled over Mithila. One day while ploughing a field for the purpose of performing an elaborate religious sacrifice, he found a little girl coming out of the ground. He picked her up and immediately accepted her as his daughter. This girl was none other than the goddess of fortune, Lakshmiji. Janaka immediately felt affection for her. He named the girl Sita since she was born of the ground. Being a pious king, Janaka knew that some day he would have to find a suitable husband for Sita. When the time came, he was in a quandary. Knowing that Sita had no parents, he couldn’t find a suitable husband for her. Simply based on her qualities as a person, he knew that there was no ordinary man who was worthy enough to receive her as a wife.
Nevertheless, Janaka knew that he would face much scorn and ridicule if he were to keep Sita from getting married. To allay his fears and mollify potential critics, Janaka decided to hold a svayamvara, or a self-choice ceremony. On a previous occasion, he had been given a bow of Lord Shiva which was impossible to lift. Janaka decided that he would call princes from around the world and that whoever could lift and string the bow would win Sita’s hand in marriage. This satisfied all of Janaka’s conditions, for he knew that no one would be able to lift it. Even if someone could, that person surely would have to be a celestial or a highly advanced soul.
As it turned out, only Lord Rama, the prince of Ayodhya, could lift and string the bow. He not only lifted it, but He broke it in half. This wasn’t surprising since Rama was an incarnation of Lord Krishna, God Himself. The fact that Rama was chosen as Sita’s husband definitively reveals her true identity as God’s wife. As the Lord’s eternal consort, Sita can never have any other husband except God. Most of the world’s major religions give us some conception of God. They tell us that He is great. This is most certainly true, but the Vedas go one step further by enlightening us as to just how great He is. The Vedas tell us that Lord Krishna has thousands of names. Actually the entire list of names is impossible to count since God is all-powerful and all-attractive. Nevertheless, each of the provided names describes a specific personal feature. These names also prove that God is a person. An impersonal spirit can never be classified by different names because something that is impersonal, by definition, must be free of attributes. God has attributes, but they are not of this material world. He is completely spiritual, possessing an eternal body full of bliss and knowledge, sach-chid-ananda-vigraha. A few of Krishna’s names are Shripati, Madhava, and Shridhara. These all reference His eternal bond to Goddess Lakshmi. In Sanskrit, the word for husband is pati, which directly translates to lord or master. Krishna is the lord and master of Lakshmi.
God is known as the energetic, while His eternal consorts serve as His energy. They are considered part of His pleasure potency, hladini-shakti. We living entities are part of the Lord’s marginal energy. While we are elevated in a sense, Sita Devi is at the topmost level since she directly pleases God. For this reason, she is given the same respect as God Himself. Whenever we see pictures of Lord Krishna or His expansions such as Lord Vishnu or Lord Rama, They are always seen with Their pleasure potency expansion. Radha and Krishna, Lakshmi and Narayana, Sita and Rama; these are the deities that are worshiped by Vaishnavas.
Sita and Rama both had specific duties to perform during Their time on earth. One can only imagine how exalted a person Janaka was to have to Sita as a daughter. Through his piety and devotion, he had the wisdom and foresight to figure out how to find just the right husband for Sita Devi. Nothing makes devotees happier than to see Sita and Rama always together. Even though they were separated from each other several times due to the course of events, God actually never lives apart from His devotees.
“For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me.” (Lord Krishna, Bg. 6.30)
May King Janaka forever be praised for bringing the divine couple together. May the beautiful image of the marriage of Sita and Rama forever be imprinted in our minds.
Categories: sita describing her marriage